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survey sez!
The Question:
In the early days of the Pentecostal movement a large amount of women
felt a call to preach and evangelized/pastored, making a difference to the world
around them. That has changed. Why are there not that many women evangelists or
preachers anymore? Are women no longer nurtured and encouraged in today's
Apostolic churches? And if a woman pastors, can she be the spiritual leader
while her husband maintains the scriptural leadership of his home?
Answer:
"An Apostolic Woman has many avenues of Ministry available to
her. But, according to the Scripture, there was not a Woman Apostle, Evangelist,
or Pastor. This is not a popular view, but it is a Biblical view.”
Answer:
"There are no easy answers to the questions posed here. I think
the number of woman preachers has decreased because our Apostolic culture
discourages it. In the brush arbor days, any preacher was welcomed. Now there
are so many preachers available that the women are not welcomed as freely as
they once were. It is unfortunate, because I believe that they have something
special to offer. Our annual Ladies Retreat features women speakers exclusively,
and believe me, many of them preach.
It would take a special marriage for a woman to successfully pastor, though,
unless she did it jointly with her husband. While I have no problem with female
preachers, I think it would be very difficult to be a married female
pastor."
Answer:
"It's an insecure man who can't work under a woman. There should
be no serious problem to a man working under the leadership of his wife-pastor,
just as she should have no serious problem following under his husband
leadership at home if they both "love as Christ loved the church."
Would it be tricky? Yes. Would it be viable? Very."
Answer:
"The most successful female ministers we see today are usually
foreign missionaries. They form a team with their husband to reach the lost.
It's a partnership that requires a minister's wife to do more than play the
piano and decorate the church. Women, other than missionaries, that
I see being used of God are those who have a strong commitment to prayer and are
teaching others in this area."
Answer:
"This subject is definitely taboo among Apostolic churches, and
must be handled with kid gloves. I imagine that certain "Feminazi"
groups would sic the ACLU on us if they happened across the answers to this
question. Of course, women are nurtured and encouraged in our churches...only
not in the area of pastoring. The real reason for the decline in women as
pastors was the invention of the credit card and shopping malls. No! Just
Kidding! We love our ladies who are the most beautiful women on the earth today
and we appreciate them for being exactly that: ladies."
Answer:
"I hate to step on anyone's toes...but where women once felt
empowered to answer God's call, they are now subtly told that they are empowered
only to help a man who is answering God's call. Part of it is our dress code. It
says to them, "You must look different than other women. Other women won't
understand why, and they're going to think you're weird. You are called to
suffer this in silence. This is called separation. "Pioneer” women of
Pentecost knew no such "separation." They dressed and appeared (and
had the confidence that comes with being accepted as "normal") like
the women of their day. Today, it is only the men of our movement that can
interact with our culture without looking like they don't belong. Our women must
first overcome the fear of rejection and the stigma that comes with being so
different. This is not all bad. The women that do overcome the fear live with a
boldness and confidence that the world marvels at. Further, some of our
culture's dress standards are immodest to the extreme, nothing less than
degenerate. Make no mistake: I am very fond of the natural unadorned beauty of
our women. But I think it would be intellectually dishonest to ignore one of the
costs of our standard: In the beginning of our movement, stable, clean-living
women and stable, clean-living men made a difference in their culture. They
called their world into relationship with Christ leading to stable, clean
living. Today, stable, clean-living men make a difference in our culture while
their unusual, old-fashioned looking wives cheer from the sidelines. They call
our world to a relationship with Christ leading to stable, clean-living men and
old-fashioned looking women. How should the church respond to changes in our
culture?"
© ninetyandnine.com
, 2000
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