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Tolstoy? Timeless!
What Men Live By
By Kris A. Newman
November 3, 2003
In an age where we are inundated
with information, sometimes it’s hard to remember what the nitty-gritty of
Christianity is all about—is it found in worship? Is it found in Bible
memorization? Is it found in hearing the best preacher? Isn’t there someone who
can tell us the simple rules that men ought to live by?
Actually, the simple lesson has
been found. Count Leo Tolstoy wrote it many years ago in his novella and short
story collection entitled What Men Live By and Other Tales.
It begins with What Men Live By,
where we find an angel named Michael, disobedient to the plan of God, has fallen
to earth and relies upon the mercy of a simple peasant family. Michael is
assigned three lessons to learn—what dwells in man, what is not given to man,
and what men live by. Unwittingly, the peasants and their neighbors teach him
the answers.
Woven through this beautiful
allegory of giving is a sense of common beauty. The beauty of family life and
community breathe through every chapter. Tolstoy’s characters live simply,
unburdened by the traps of possessions. They have one another. They have their
work. They have God. What else could they need? They are not oblivious to the
grand riches of the wealthy around them. Rather, they are satisfied with the
richness of their relationships.
The first lesson is learned when
the peasant looks beyond his own discomfort to share his coat and clothes with
Michael as he suffered by the wayside. The peasant’s wife, likewise, has pity on
Michael. They feed him, clothe him, and give him work. Their kindness teaches
Michael that love is what dwells in man.
A year later, a verbose, obnoxious
wealthy man demands that Michael make him a pair of boots from a specially
tanned piece of hide. The rich man threatens that Michael will not be paid for
the work unless the boots last for an entire year as if they were new. Michael,
however, sees the death angel hovering near the rich man. He knows that God is
about to take the man’s life. Carefully, he cuts and stitches the leather into a
very fine pair of slippers. While the confused peasant is reprimanding Michael
for wasting the gentleman’s materials, a messenger enters to tell them the
gentleman perished before arriving home. They will need burial slippers instead.
Thus, it was learned that it is not given to man to know what he needs. One must
rely upon God for his needs to be met.
Several years pass before the final
lesson is learned. Through the telling of a sad story with a rich ending, we
learn that men live by love for another.
I John 4:20 tells us, “If a man
say, I love God, and hateth his brother, he is a liar; for he that loveth not
his brother whom he hath seen, how can he love God whom he hath not seen?”
(I John 4:20). Tolstoy is clearly teaching this lesson in What Men Live By.
This thought is exemplified by the last line of the story, “All men live not by
the thought they spend on their own welfare, but because love exists in man.”
When we learn to give, we discover a new depth in God and the relationship He
has with us.
Continuing on this theme, Tolstoy
moves on to “Three Questions,” the story of a king who seeks to find the answers
to these questions—“What is the most important thing to do? Who is the most
important person? When is the most important time?” The answers are found when
the king becomes actively engaged in helping others. The busier the king is
about giving, the happier and safer his life becomes.
“The Coffee House of Surat”
explores thoughts of spiritual prejudice and misconception. A discussion of
religiosity introduced by a bitter, deceived man causes a disruption in the
coffee house. Finally, a student of Confucius quietly addresses the crowd. He
likens God to the sun and man’s ideas of God to their ideas of the sun. He
concludes that the more learned a man becomes about the subject of God, the more
he realizes how big God is, how small man is; He points out that our
relationship with God should draw us closer to one another and never cause us to
become haughty.
Finally, the Devil presents himself
to a man who is overcome with greed in “How Much Land Does a Man Need?”
Driven to succeed, Pahom continues seeking after the elusive perfect piece of
land. Finally, the title question is answered—six feet deep by six feet long.
That’s all you have in the end.
It is common knowledge that the
great Russian author was a wealthy landowner. How, then, could he write about
peasant life, and why would he choose peasant life as his recurring subject in
this book? (After all, he did write War and Peace.)
However, Tolstoy had a spiritual
awakening of some sort in his later years. Realizing his need of people rather
than riches, he denounced the money he made, freed his serfs, and worked among
them as an equal. Thus, his teachings relating to Christianity flow from a
forgiven heart.
Although rife with historical intricacies, the substance of
Tolstoy’s teaching is timeless. Likewise, the opium drink in the coffee house
was a common thing in Tolstoy’s day and certainly not allowable today. However,
coffee houses still brew conversations and discussions as meeting places for
bright minds.
Tolstoy is worth reading. Just
don’t start with War and Peace. Start with his short story collections.
You need go no further.
ninetyandnine.com
© 2003, Kris Newman
Kris Newman is a wife and mother
who has been a follower of Christ for almost 18 years. She enjoys writing,
directing, and producing church dramas and has been published in The
Wisconsin District News. Though she lives in Milwaukee, she’d rather be in
Moscow.
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