While in church this past weekend, I began thinking (again) about Jesus and His consuming passion to relate what He did to unbelievers. Throughout His ministering years, He spoke using terminology they could undertand (i.e. wheat and tares - abundantly clear in an agrarian society, "rocks will cry out" - not simply a random choice of words, but an incorporation of a readily-seen geologic element in Middle East topography). He seemed to deal with believers (his disciples, closest followers) in a more private setting, and used public settings to focus His attention on making God understandable to the unbelieving masses (through teaching, miracles, parables, etc.)
Jesus' strategy made me also think, how well do we do in making our public gatherings understandable to unbelievers? Granted, there are some things that, as the Bible declares, will be unknowable without the Spirit of God, however, what message does our terminology, worship components, and the way we "do" church, send to a non-Pentecostal, unbelieving, person who is not following Jesus? I guess the bigger question is - who IS our intended audience when we "do" church - believers or unbelievers?
Recently, while at a church to speak, I announced my scripture reference for my text, then said something like "the book of ____ is found about 2/3 of the way through the Bible, next to a book called ____." When I did this, someone in the congregation chuckled. I must assume that the person who laughed thought it funny that I'd say how to get to the scripture reference, when I assume he felt that everybody would already know where the particular book was located (a familiar NT book to Pentecostals.) The fact is though, my comment wasn't meant for him, the believer. It was for the new-to-church person. The person for whom the Bible is just a book. The person who doesn't know Exodus from Romans. The person who doesn't yet accept the "word of God" claim we so easily toss around. The kind of person that I think Jesus would focus upon.
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