Music and Morality

First let me apologize for posting so late. We're in the middle of camp this week so I am using that as my excuse. Please forgive me. I want to also say that I am thrilled by all the discussion that has been taking place in this blog and in our sister blog, Word. I think the issue of secular and sacred is one that doesn't get discussed enough, and I am glad to see so many people joining in.
What constitues good music?
Or perhaps I should have asked what constitutes morally acceptable music. What music is OK for APs to listen to, and what music should be rejected? We have heard some opinions already (genre, lyrics, lifestyle), but I want to go a little deeper in exploring this topic. As with all questions in our lives we should turn first to the Bible.
Anyone who has grown up AP probably knows the first verse that would come up in any discussion of healthy and harmful entertainment: Philippians 4:8 (NKJV). "Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things."
What do you mean "context?"
I find it interesting that people have used this verse to tell me that I should not watch movies, television programs, or listen to music that hasn't been produced by non-Christians. But they fail to recognize where this verse of scripture is located, namely, in scripture. The same Bible that says "meditate on these things" also tells of Lot having sex with his two daughters, God-sanctioned genocide, and a place filled with weeping, wailing, and gnashing of teeth. Are these stories pure anlovely? Are they virtuous and praiseworthy? Yes, they are. Otherwise we wouldn't be able to meditate on the Bible.
So in the same Word of God that contains graphic details of gang rape, we are told to think on the lovely, noble, and just. So what does this mean? If the Bible is our example of the kind of things to meditate on does that open up to us Marilyn Manson's expressions of bitterness or Eminem's angst-ridden railings against his mother? How can we figure out what is virtuous and praiseworthy based on the example that we have been given in the Bible?
In Closing...
This is the question that I would like to use for discussion this week, but I do have a couple of offerings toward an answer.
1) Context-what is being glorified overall? Is it God, goodness, truth or love? Is it lust, lies, evil or Satan? Despite the content, the context can give a good indicator of whether something lines up with Philippians 4:8.
2) Outcome-in a story or a song what is the outcome of sinful actions? Acts 5 might be described as a story glorifying deceit and lying for the sake of making money were it not for the outcome. Because the story ends with judgment and an exposing of the truth, this story is good for us to meditate on.
Ok, these are just a couple, but I want to hear from you. What are some more guides for us? How can we make sure we are honoring Philippians 4:8 even while listening to/writing/ performing songs that aren't all positive?


3 Comments:
Josh,
I just wonder if the purpose of all those stories you referred to, mostly in the O.T., were put there for us to learn a specific lesson, not to meditate on repeating what actually happened. When I read those stories I'm not compelled to go repeat what happened, rather to RUN from what happened. I don't think Phil 4:8 tells us we have to live in a box somewhere with ear plugs and a blindfold - that's what we would just about have to do in order to acheive that scripture.
I'm definitely NOT a theologian - you're the guy with the MTS!!! I really think you've made a good point and maybe I'm just being way too naive! Let me know!
Ann
Josh,
Fantastic discussion!
My intital thought about the comparison between some of the "seedier" stories in the Bible vs. the work of people like Marilyn Manson and Eminem is this: the stories in the Bible are chronicled by men of God--not actually written by the participants. In other words, I'd be far more inclined to read a dispassionate biography about the tragic life of Marilyn Manson, than to ever purchase his music.
Likewise, had Lot formed a music trio called "Papa L & the Gomorrah Girls," I doubt anyone who called themsleves followers of God would have felt biographically justified in buying it.
I know took a narow answer to your broader theme, but hey. I'm narrow, sometimes. My wife says I'm a big baby.
-R
I won't be able to rest until I've commented on this post.
You write, "The same Bible that says 'meditate on these things' also tells of Lot having sex with his two daughters, God-sanctioned genocide, and a place filled with weeping, wailing, and gnashing of teeth. Are these stories pure anlovely? Are they virtuous and praiseworthy? Yes, they are. Otherwise we wouldn't be able to meditate on the Bible."
I don't know if I can buy your argument that these stories are pure and lovely or virtuous and praiseworthy. I don't think that the whole of the Word of God contains pure and lovely sentiments. Gang rape, genocide and murder are not typically things that I consider when I'm meditating on the Bible. Although as a theologian, I'm forced to grapple with their implications. I do still struggle with a God-sanctioned genocide. I try to comfort myself by saying that they were living in a different time and a different place and that questions of morality were not framed in the same way then as they are now. For the Israelites it was simple -- either kill or be killed. But women and children too? Must all the children have been killed?
Yeah. I struggle with it.
Everett
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